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Contents
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Baraita DeRabbi Yishmael
Vayikra Dibbura DeNedavah
Chapter 1Chapter 2Section 2Chapter 3Section 3Chapter 4Section 4Chapter 5Chapter 6Section 5Chapter 7Section 6Chapter 8Section 7Chapter 9Section 8Chapter 10Section 9Chapter 11Section 10Chapter 12Section 11Chapter 13Section 12Chapter 14Section 13Chapter 15Chapter 16Chapter 17Section 14Chapter 18Chapter 19Chapter 20
Vayikra Dibbura DeChovah
Section 1Chapter 1Section 2Chapter 2Chapter 3Section 3Chapter 4Chapter 5Section 4Chapter 6Section 5Chapter 7Section 6Chapter 8Chapter 9Section 7Chapter 10Chapter 11Section 8Chapter 12Chapter 13Section 9Chapter 14Chapter 15Chapter 16Chapter 17Section 10Chapter 18Chapter 19Section 11Chapter 20Section 12Chapter 21Chapter 22Section 13Chapter 23
Tzav
Shemini
Tazria Parashat Negaim
Metzora
Metzora Parashat Zavim
Acharei Mot
Kedoshim
Emor
Section 1Chapter 1Section 2Chapter 2Section 3Chapter 3Section 4Chapter 4Section 5Section 6Chapter 5Chapter 6Section 7Chapter 7Section 8Chapter 8Chapter 9Section 9Chapter 10Chapter 11Section 10Chapter 12Chapter 13Section 11Chapter 14Section 12Chapter 15Chapter 16Chapter 17Section 13Chapter 18Section 14Chapter 19Chapter 20
Behar
About This Text
Composed: Talmudic Israel/Babylon, c.250 – c.350 CE
Sifra (“The Book”) is a halakhic (legal) midrash on the book of Leviticus, frequently quoted in the Talmud. Compiled in the early talmudic period, the identity of its compiler has been subject to debate since medieval times. Most of the work is written in the style of the school of Rabbi Akiva, while two sections — one about forbidden relations and the other on the dedication of the Mishkan — are written in the style of the school of Rabbi Yishmael.